Crime and intimidation 罪業與恐嚇

Crime and intimidation

Author :Kai-Chi Chang

Let’s think calmly, are all the species in this world living very happy and carefree?

Of course NOT!

In fact, all species struggle very hard, and there are dangers everywhere at any time.

Human beings are also one of the species, and we are struggling very hard too. Just because our technological is much advanced than other species, we are finally at the top of the food chain, which significantly reduced the chance of being preyed by other species.  Our lives are rarely jeopardized. However, human beings are often hurt by ourselves, including legal and illegal methods. Political strategies, and commercial tactics, are all exploiting civilians and even poor people, forming a serious of social inequality.

It is not easy for people to make a living in nature, and it is equally difficult to make a living in human society. There are also various adversities of life, including illness and death, as well as natural and man-made disasters.

Peaceful and smooth life is the human’s basic hope. However, such a good situation is not the norm. It is a luxury. Most people cannot enjoy such good situation for a long time. People maybe enjoy a good time for a short period, or never lead such a good time for their whole life.

Since it is hard to make a living, it is inevitable that there will be some competition.  By instinct we may make some words and deeds that violate the rules of social games.

However, under the framework of human spiritual civilization, many religions and ethics are so demanding to restrict all human beings. Ironically, these sin and crime concept are stressed by these religious personages, who are all supported by the common people, and they don’t need worry about the food, and their family.

Don’t Judge Me Until You’ve Walked In My Shoes.

If these priests, nuns, monks, and nuns are returned to the society, and they must make a living by their own efforts. Just like common people, they need marry someone, raise the children, and make a living. I am wondering if they still stress these sin, crime, and karma all the time.

I think probably not.

Probably, we should temporarily remove these spiritual civilizations and religious concept from the human society. Let the humans live in an original natural environment, and we still on the top of the food chain.

Without the intimidation of the sin and the karma, will humans get worse or get better?

I guess there won't be much change, because human beings are the products of nature, and they will live in the most favorable and optimal way according to natural selection.

Especially without religion, human beings will not become worse or better, but at least they will become more free and more comfortable.  Our body will be more free and our souls will be more comfortable.

Because human beings can really be our own masters, instead of being servants who are always in the dark. We do not have to serve the virtual gods, do not have to please the ghosts, do not waste huge social resources. We don’t need feed these parasites who take advantage of religions to obtain tremendous interest for themselves. More important, we will not be intimidated by these people all the time.

"Real people" know how to be Self-positioning. If you understand self-discipline, you don't use the sin frame to restrict yourself! Not needed at all!

Ghosts and gods have no right to interfere with human thoughts and deeds. Religion can't have any privilege to control and judgment human thoughts. Religious swindler can't have the parasitic privilege and can't use the sin to intimidate the world!

When a region is ruled by white terror, there will be "There is a problem with thoughts!". When a region is ruled by red terror, there will have the intimidating vocabulary of "you are the current counter-revolution!". Similarly, only in areas where ghosts and gods rule, there will be threatening vocabulary, such as “sin” and “karma”.

The "karma" is just a threatening word!

"There is a problem with thoughts!" and "You are the current counter-revolution!" will eventually become history with the collapse of the political system and ideology, and the "sin” and “Karma" will also! When human beings are truly separated from theocracy, no longer serving the gods, and completely abandoning superstition, the intimidating vocabulary of "sin” and “karma” will become the "historical noun"， as one of the blemish attaints of human spiritual civilization.

罪業與恐嚇

作者:張開基

平心靜氣的想想；

這世上所有的物種都是活得非常快樂自在，無憂無慮嗎？

當然不是！

其實，所有物種都活得非常掙扎和艱辛，而且隨時隨地都有生命的危險；

人類也是物種之一，一樣也活得非常掙扎艱辛，只是因為我們的科技文明突飛猛進，使我們終於能位處食物鏈的最頂端，減少了被其他物種掠食的機會，也因此減少了不少生命的威脅，但是，同類相殘以及不流血的「同類掠食」，包括合法和非法的詐欺手段，政治的謀略，商業的伎倆，在在都是在剝削平民甚至「貧民」，形成嚴重的貧富不均--------

人在自然中謀生不易，在人海中謀生同樣艱困，還有生老病死種種的本體逆境，以及天災人禍的侵襲；

平安順遂是人類普世最基本的祈求，但是，這樣的順境卻竟然不是常態，反而是一種奢求，絕大多數人一生都難得長保如此，若非短暫的擁有，就是終生求之不得。

於是；其實也只是一種本能，人類必須非常艱辛、掙扎的去「討生活」，難免就會有一些競爭，有些心機，有些違反社會遊戲規則的言行。

但是，在人類精神文明的架構下，許多的宗教和禮教卻又是這麼苛求的去制約所有人類；

特別是一些宗教，下地獄，末日審判，因果業報等等，輕率的用來桎梏人類，而強調這些「罪」、「業」的又全都是被全人類供養，無需為三餐謀，不需為妻兒溫飽病痛操煩的「出家人」；

真的是看人挑擔不吃力！

如果讓這些神父、修女、和尚、尼姑還俗回到社會中，靠一己之力來謀生，一樣男婚女嫁，養兒育女，一樣掙扎艱辛的在人海中討生活，不知道還會不會再開口閉口就是「罪」、「業」、果報？

應該不會吧？

或者；我們把這些精神文明以及宗教的本位觀點從人類社會中暫時移除，就是讓人類暫時生活在一個原本的自然物種環境，仍然維持在「食物鏈頂端」的高度----

沒有「罪」和「因果業報」的恐嚇；

人類會變得更壞或者變得更好？

我猜想；不會有太大的改變，因為人類是自然的產物，還是會依照自然的物競天擇選擇最有利，最適性的方式過活。

尤其是沒有了宗教，人類不會變得更壞，也不會變得更好，但是，至少會變得更自由和更自在；在肉體上可以更加自由，在心靈上會更加自在；

因為人類可以因此真正作自己的主人，而不是永遠被蒙在鼓裡的做神鬼的僕人，不用去服事虛擬的神，不用去討好鬼，不用浪費鉅額的社會資源；平白去供養那些靠鬼神宗教獲利自肥的神棍和寄生蟲，更不用再被這些人長期的恐嚇。

「真人」是懂得自我定位的，懂得自律的，不是用「罪業」的框框來桎梏才懂得循規蹈矩的！根本不需要！

鬼神無權干涉人類的思想言行，宗教也不能擁有任何控制審判人類思想言行的特權，神棍教棍也不能擁有寄生的特權，更不能輕率的用「罪業」來恐嚇世人！

白色恐怖統治的地區；才會有「你思想有問題！」，紅色恐怖統治的地區才會有「你是現行反革命！」等等的恐嚇詞彙；同樣的，只有在鬼神宗教統治的地區，才會有「罪業果報」的恐嚇詞彙！

「罪業果報」只是一種恐嚇詞彙而已！